Nizamuddin Dargah is the dargah (mausoleum) of one of the world's most famous Sufi saints, Nizamuddin Auliya. Situated in the Nizamuddin West area of Delhi, the dargah is visited by thousands of Muslims every week, and sees a fair share of Hindus, Christians and people from other religions. The tombs of Amir Khusro and Jehan Ara Begum are also located within the Nizamuddin Dargah complex, and Inayat Khan's tomb is just around the corner
Sultan-ul-Mashaikh, Mehboob-e-Ilahi, Hazrat Shaikh Khwaja Syed Muhammad Nizamuddin Auliya (1238 - 3 April 1325) , also known as Hazrat Nizamuddin, was a famous Sufi saint of the Chishti Order in the Indian Subcontinent, an order that believed in drawing close to God through renunciation of the world and service to humanity. His predecessors were Hazrath Khwaja Moinuddin Chishti, Bakhtiyar Kaki and Fariduddin Ganjshakar. In that sequence, they constitute the initial spiritual chain or silsila of the Chisti order, which is widely prevalent in India and Pakistan. Nizamuddin Auliya, like his predecessors, stressed upon the element of love as a means of realisation of God. For him his love of God implied a love of humanity. His vision of the world was marked by a highly evolved sense of secularity and kindness. It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. People began to be inclined towards mysticism and prayers and remaining aloof from the world Nizamuddin Auliya, had more than 600 disciples who were further allowed to have disciples under them so as to spread the message of love and humanity to as much as possible! It was Nizamuddin’s heightened sense of equality and humanity that made people inclined towards mysticism of Sufism . The place where he lived for more than six decades is now a shrine and is visited by people from diverse background all year long. Early Life
Nizamuddin Aulia was born to in 1238 AD in Badayun, Uttar Pradesh (east of Delhi). When Nizamuddin was a little boy of five, his father passed away and his mother brought him to a school where he learned to recite the holy Quran. In a short time, he achieved quite a mastery over it. By the age of twelve, Nizamuddin had studied Arabic grammar, traditions of Prophet Mohammad, and had become distinguished in the commentary of Quran, Islamic jurisprudence, mathematics and astronomy. His sharp wittedness and understanding had earned him the title of a Debater. It was during the eighteenth year of Nizamuddin that he travelled from Badayun to Delhi. Accompanied by a firm believer of Bada Farid’s teachings, Musamma Ayuz, who said nothing but praises for him; Nizamuddin’s faith in Baba Farid began to reach new heights. Career
In the year 1257, Nizamuddin went to Ajodhan (present Pakpattan Sharif in Pakistan) and became a disciple of Sufi saint Fariduddin Ganj-i-Shakkar, commonly known as Baba Farid. He lived in the company of Baba Farid, who had now become his spiritual guide, for seven months and a few days before returning to Delhi where he ascended the throne of Khilafat-e-piran-e-Chisht or the Caliph of the Chishti Sheikhs. After residing for a few days in Delhi, Nizamuddin felt that he needed to move away from the crowd and thought of withdrawing himself to the desert. It was then that he received a revelation that he should take up a residence in a village outside the city, Ghiyaspur. It turned out to be perfect place untouched by the noise and chaos of the city life. Thus, he built his Khanqah, and lived there for more than sixty years without changing his residence. The Khanqah is visited by many people till date. Nasiruddin Chiragh Delhavi, spiritual successor of Nizamuddin Aulia; Amir Khusro, the most loved disciple of his master; Aqi Seraj, Burhanuddin Gharib, Jalaluddin Bhandari, Syed Mahmood Kashkinakar, Ajan Fakir, and Syed Ahmed Badepaa were the few disciples that reached spiritual heights among the 600 that Nizamuddin had. Key Beliefs
As opposed to the belief that merger with God is possible only after death, Nizamuddin believed in embracing God within this life by cleansing the soul and destroying the ego and that it was possible though considerable efforts involving Sufi practices. He did not much bother about the theoretical aspects of Sufism but focused on practical aspects like having complete trust in God, turning away from distinctions made on the basis of social and religious status, being generous to the needy and oppressed, and holding an uncompromising attitude towards all form of social and political oppressions. Death
It was on 3rd April 1325 that Nizamuddin died because of a four months long illness and was buried in Ghiyaspur itself. His shrine, the Nizamuddin Dergah is located in Delhi and the present structure that stands over it was built in 1562. The place is visited by people from all faiths through the year.
References :www.iloveindia.com, http://en.wikipedia.org
