I am a soul returning close to the single authentic source threading the path of mysticism in the occurrence of a combined peace, joy, compassion or love. My agony between competing forces of light and dark, and positive marked division between the material kingdom, the administration of evil forces, and the higher spiritual kingdom from which it is divided. My words may seem to confuse and unclear, at the same time over-simplified and full of subtle meanings hidden from the naive.

My words are very easy to know, and easy to practice; but there is none in the world who can recognize and capable of practice them.
A dimensional fluctuation amid one construction of reality to another. I am crossed a path by sin, shame, remorse.
Repentance, awareness of lower-self attachments and dervishes giving up the thoughts and behaviors is now the necessity for reinstating unity and grace.
Mortification and dejection, defamation and allegation, abundant lives breathed, none could grasp me and in this way my voyage demands further obligation.
My ancestry and individuality is of free spirit. I question if this is a joy. The joy is of mankind shuns and Almighty embraces. That is the joy in the departure from the material release. (2009)


"Religious truth is the inner meaning of the law revealed in the heart of the Sufi by the Divine Light."

In terms of the Ultimate Reality or Truth, I have now come to reject the very basis of "manifestation" and in doing so all systems of thought and knowledge in reference to it is invalid

According to my experience there is nothing to understand about enlightenment as enlightenment is the way of enlightenment itself.

The subject of enlightenment – or anything else – did not interest me all my life ………….. My life-story can be separated into the three catastrophe parts. The first part of my life with Human experience. The second part of my life experienced a Bodily experience with a discontinuity from my human life with the ongoing bodily experience – though not absence – of thought. But I lost all connectivity with the acquired knowledge and memories, and I was made to re-learn everything, as if the slate had been wiped clean.

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Saturday, June 4, 2011

THE JOURNEY

Sufism is seen as a spiritual path of self knowledge that leads to a knowledge of the Divine. God is Love and can be seen by the "eye of the kernel", not by logical intellectual knowledge or theological  customs. The outward form called religion is a mere shell which hides the core inside it. The kernel is the Truth, the Sufi's goal on his spiritual embarkment.

The various stages (Maqamat) and states (Ahwal) begins with repentance when the seeker finds the Spiritual Teacher. The teacher (Sheikh, Pir) accepts the seeker as his disciple by the ritual of initiation when he imparts his grace, gives him strict ascetic rules to follow and a certain secret word for meditation. The disciple's path is one of continuous struggle against his lower soul. He passes through a number of spiritual stations and states clearly defined by various Sufi teaching.

The different Sufi stations: 

1. detachment from the world (zuhd).

 2. patience (sabr).

 3. gratitude (shukr), for whatever God gives.

 4. love (hubb). 

5. pleasure (rida) with whatever God desires.

However linked to these stations are specific moods / emotions (ahwal) such as fear and hope, sadness and joy, yearning and intimacy, granted to the pilgrim by God's grace for a while with the goal of leading him to on to Ma'rifah (esoteric knowledge), Mahabbah (Love) and to the ultimate goal which is annihilation of personality and unity with God.

Beyond this stage the Sufi then enters the state of Baqa', or perseverance in God. He returns from his state of intoxication (Sukr) back into the world completely transformed - reborn.

The Sufi path has three ways: Makhafah, the way of fear of God leading to purification. Mahabbah, the way of love leading to sacrifice. Ma'rifah, the way of intuitive knowledge leading to Enlightenment.

Gulshaa Begum
Divine Abode

Posted via email from Gulsha Fawzia Begum

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