I am a soul returning close to the single authentic source threading the path of mysticism in the occurrence of a combined peace, joy, compassion or love. My agony between competing forces of light and dark, and positive marked division between the material kingdom, the administration of evil forces, and the higher spiritual kingdom from which it is divided. My words may seem to confuse and unclear, at the same time over-simplified and full of subtle meanings hidden from the naive.

My words are very easy to know, and easy to practice; but there is none in the world who can recognize and capable of practice them.
A dimensional fluctuation amid one construction of reality to another. I am crossed a path by sin, shame, remorse.
Repentance, awareness of lower-self attachments and dervishes giving up the thoughts and behaviors is now the necessity for reinstating unity and grace.
Mortification and dejection, defamation and allegation, abundant lives breathed, none could grasp me and in this way my voyage demands further obligation.
My ancestry and individuality is of free spirit. I question if this is a joy. The joy is of mankind shuns and Almighty embraces. That is the joy in the departure from the material release. (2009)


"Religious truth is the inner meaning of the law revealed in the heart of the Sufi by the Divine Light."

In terms of the Ultimate Reality or Truth, I have now come to reject the very basis of "manifestation" and in doing so all systems of thought and knowledge in reference to it is invalid

According to my experience there is nothing to understand about enlightenment as enlightenment is the way of enlightenment itself.

The subject of enlightenment – or anything else – did not interest me all my life ………….. My life-story can be separated into the three catastrophe parts. The first part of my life with Human experience. The second part of my life experienced a Bodily experience with a discontinuity from my human life with the ongoing bodily experience – though not absence – of thought. But I lost all connectivity with the acquired knowledge and memories, and I was made to re-learn everything, as if the slate had been wiped clean.

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Tuesday, March 29, 2011

Sufis of Kashmir

For centuries the Hindus and Muslims in Kashmir have lived together. The Kashmiri Muslims have been influenced by the Hindus, and the Hindus have been influenced by the Muslims.

Kashmir is the only place in India where Muslims have surnames such as 'pandit' and 'bhat'. The Kashmiri Hindus and Muslims have a distinctive culture and way of living. Even the sufis of Kashmir are of a special type.

How Sufism came to Kashmir is a long story. The famous sufis of Kashmir are Sayyid Bulbul Shah, Sayyid Ali Hamdani, and Mir Mohammad Hamdani. It is claimed that Hindu thought and religion greatly influenced Kashmiri sufis. The result was that Kashmir produced sufis with a different outlook. Some people call these sufis "Muslim risi:s''.

Among the "Muslim risi:s", the most famous risi: is Sheikh-nur-ud-din. Out of love and veneration, the Hindus and Muslims call him Nandirishi. The Kashmiri Pandits also call him Sahzanand.

The shrine of Nandrishi is locat.ed in Chrar-e-Sharief. This is a small village about five miles from Nagam. Both Hindus and Muslims go to this shrine to offer flowers.

It is difficult to say when Nandrishi was actually born. It is said by some that he was born in 1377 in a village called Kaimuh. People also say that Lalded nursed Nandrishi as a child. In addition to this, there are many other stories about him that are popular in Kashmir. Some of these stories must be true, while others must have been created by the people.

Many stories are also told about Nandrishi's parents. Some say that his parents made a living by stealing and robbing, which made Nandrishi unhappy. But others say that his father, Salar Sanz, was a pious man.

It is said that Nandrishi left home when he was thirty years old He meditated for twelve years inside a cave. This cave was in a forest where he could not get much to eat. When Nandrishi completed his meditation, he spread his ideas among the Kashmiris.

Many Kashmiri Hindus and Muslims became Nandrishi's disciples. They renounced the world and took shelter in a ziya:rath. They gave up eating meat and observed celibacy. They devoted themselves completely to meditation in their ziya:rath. On their death, these rishis were buried in their ziya:ratsi. Kashmiris have great reverence for these ziya:ratsi and devotedly go there to place flowers on the graves. These shrines are still found in Kashmir. Two well- known shrines are in Aishmukam and Anantnag. Janakrishi lived in Aishmukam, and Rishmol lived in Anantnag. There are three famous shrines in Srinagar. Batmal, Thagbab Sahib, and RishiPir lived in these.

Out of all these rishis, Nandrishi is considered outstanding. That is why his sayings are uttered by Kashmiris with great reverence.

The Excerpts taken from:
An Introduction to Spoken Kashmiri
by Braj B. Kachru
Department of Linguistics, University of Illinois
Urbana, Illinois 61801 U.S.A.
June, 1973

Posted via email from Gulsha Fawzia Begum