I am a soul returning close to the single authentic source threading the path of mysticism in the occurrence of a combined peace, joy, compassion or love. My agony between competing forces of light and dark, and positive marked division between the material kingdom, the administration of evil forces, and the higher spiritual kingdom from which it is divided. My words may seem to confuse and unclear, at the same time over-simplified and full of subtle meanings hidden from the naive.

My words are very easy to know, and easy to practice; but there is none in the world who can recognize and capable of practice them.
A dimensional fluctuation amid one construction of reality to another. I am crossed a path by sin, shame, remorse.
Repentance, awareness of lower-self attachments and dervishes giving up the thoughts and behaviors is now the necessity for reinstating unity and grace.
Mortification and dejection, defamation and allegation, abundant lives breathed, none could grasp me and in this way my voyage demands further obligation.
My ancestry and individuality is of free spirit. I question if this is a joy. The joy is of mankind shuns and Almighty embraces. That is the joy in the departure from the material release. (2009)


"Religious truth is the inner meaning of the law revealed in the heart of the Sufi by the Divine Light."

In terms of the Ultimate Reality or Truth, I have now come to reject the very basis of "manifestation" and in doing so all systems of thought and knowledge in reference to it is invalid

According to my experience there is nothing to understand about enlightenment as enlightenment is the way of enlightenment itself.

The subject of enlightenment – or anything else – did not interest me all my life ………….. My life-story can be separated into the three catastrophe parts. The first part of my life with Human experience. The second part of my life experienced a Bodily experience with a discontinuity from my human life with the ongoing bodily experience – though not absence – of thought. But I lost all connectivity with the acquired knowledge and memories, and I was made to re-learn everything, as if the slate had been wiped clean.

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Thursday, February 25, 2010

Rabia Basri – Islamic Sufi Mystic ( Cited at mommymystic)

Rabia Basri is one of the most well-known female Islamic saints, and had a profound impact on Sufism, a mystic branch of Islam. She was born in seventh-century Iraq, and there is little direct knowledge of her life beyond that. However, according to legends recorded by a later Sufi saint, she was born the fourth daughter to a poor family. Soon after her birth her father had a dream in which he was told that his new daughter was a favorite of Allah’s, and he was given instructions for making the money he needed to support his family.


While this worked for awhile, after her father’s death several years later, Rabia and her remaining family were assaulted by robbers, with Rabia captured and sold into slavery. Her spiritual longing had already awoken, and she made the best of her situation by praying and meditating most of the night, after her duties were done. Legend has it that one night her master came upon her praying fervently, and was awestruck by the light she emanated. Horrified that he had enslaved such a spiritual being, he released her.


She went into the desert and became an ascetic, studying with the Islamic spiritual master Hazrat Hassan Basri. She prayed and meditated ceaselessly, and denied herself any pleasure not directly related to her worship. She never married, which is highly unusual within all sects of Islam, particularly for women. She insisted that she only had love for Allah, and wished to devote all her attentions to worship.


Legend has it that Hassan Basri, who was one of the premier Islamic spiritual masters of the period, thought so highly of her that he would often refuse to teach when she was not present. Word of her devotion and spiritual power began to spread, and she became a teacher in her own right, with people travelling for miles to study with her. To her dying day she lived the same austere desert life, never seeking fame, but achieving great reknown through the grace she transmitted.

She was one of the first Sufis to introduce the idea of Divine Love, which later became a major Sufi precept. Many famous quotes are attributed to her, including her answer to the question “do you hate Satan”, to which she responded, “My love of Allah has so possessed me that no place remains for loving or hating any save Him.” Many devotional poems are attributed to her, praising the love of Allah, and the experience of love as the true path to Allah’s grace. These poems are the precursor to the later more famous Sufi devotional poems, by Rumi and others of his period.

May the blessings of the God Almighty be alive your guidance,

love, tranquility & harmony

Gulsha Fawzia Salman Chishty

Posted via email from Gulsha Fawzia Begum